textus receptus only

He wasn’t even the first. 1 Griesbach distinguished a Western, an Alexandrian, and a Byzantine Recension. He was an ardent advocate of the supremacy of the Textus Receptus over all other editions of the Greek New Testament, and he argued that the first editors of the printed Greek New Testament intentionally selected those texts because of their superiority and disregarded other texts, which represented other text-types because of their inferiority. Recognitum et Emendatum. En toute rigueur, l'expression Textus Receptus est apparue dans l'édition du Nouveau Testament, publiée en 1633 par Abraham et Bonaventure Elzévir. Disclaimer: The Particular Baptist is evenly split on the issue of the Textus Receptus, with the hosts of the podcast having a debate on the subject here. The Textus Receptus is the text that has been used for 2,000 years by Christians. Within the broad camp of “King James Onlyism” are a variety of groups and perspectives that do not always agree with one another on the details. Why? He published in Basel Prolegomena ad Novi Testamenti Graeci (1731). Vous pouvez partager vos connaissances en l’améliorant (comment ?) Frederick von Nolan, a 19th-century historian and Greek and Latin scholar, spent 28 years attempting to trace the Textus Receptus to apostolic origins. A Wiki Style site promoting the Textus Receptus and the King James Version, The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente, https://en.wikipedia.org/w/index.php?title=Textus_Receptus&oldid=995049157, Articles with German-language sources (de), Creative Commons Attribution-ShareAlike License, "In 1624, Bona venture and Abraham Elzevir, two enterprising printers at Leiden, published a small and convenient edition of the Greek Testament, the text of which was taken mainly from Beza's smaller 1565 edition. The King-James-Version-Only advocates are John William Burgon (1813–1888), E. H. A. Scrivener (1813–1891), Edward Miller (1825–1901), and Edward F. Hills (1912–1981). That conclusionsays nothing about individual readings, or even about the majority of readings in the Textus Receptus, but only that it is not a valid base for text-critical work today. Hence the true text is found not only in the text of the majority of the New Testament manuscripts but more especially in the Textus Receptus and in faithful translations of the Textus Receptus, such as the King James Version. But regarding the article that has received much attention in the last several days, Five Good Reasons Reformed and Confessional Christians Should Use the KJV, we also solicited opposing thoughts and opinions on the subject. In the sequel it will appear, that they were not altogether ignorant of two classes of manuscripts; one of which contains the text which we have adopted from them; and the other that text which has been adopted by M. The only caveats is that the received text must be in the original language since inspiration … In Christianity, the term Textus Receptus (Latin: "received text") designates all editions of the Greek texts of the New Testament from the Novum Instrumentum omne established by Erasmus in 1516 to the 1633 Elzevier edition (the latter may or may not included). Having a doctrinal discussion with a TR man is like playing chess with a man who feels that he can pick up any piece off of the board at any time and replace it with one more to his liking. [27], The Latin phrase, textus receptus, is sometimes used in other instances and may refer to "a text of a work that is generally accepted as being genuine or original [1855-60]."[34][35]. Email or Phone: Password: Forgot account? Press alt + / to open this menu. In that judgement, they are criticised by Edward F. Hills, who argues that the principle that God provides truth through scriptural revelation also must imply that God must ensure a preserved transmission of the correct revealed text, continuing into the Reformation era of biblical translation and printing. The Textus Receptus is not good enough for two main reasons. Textus Receptus is not mutilated with deletions, additions and amendments, as is the Minority Text. As such, the following post does not represent the views of the blog as a whole. You can also read … The text originated with the first printed Greek New Testament, published in 1516, a work undertaken in Basel by the Dutch Catholic scholar, priest and monk Desiderius Erasmus. It is not to be conceived that the original editors of the [Greek] New Testament were wholly destitute of plan in selecting those manuscripts, out of which they were to form the text of their printed editions. [17], The Textus Receptus was defended by John William Burgon in his The Revision Revised (1881) and also by Edward Miller in A Guide to the Textual Criticism of the New Testament (1886). Erasmus had been studying Greek New Testament manuscripts for many years, in the Netherlands, France, England and Switzerland, noting their many variants, but had only six Greek manuscripts immediately accessible to him in Basel. [6] They all dated from the 12th Century or later, and only one came from outside the mainstream Byzantine tradition. It comes from the preface to the second edition of a Greek New Testament published by the brothers Elzevir in 1633. It is also known as the Received Text, and is accepted as being the closest text to that used in the King James translation of 1611. The biblical Textus Receptus constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations throughout Western and Central Europe. The effect of the Textus Receptus on the accuracy of the King James Version. They feel morally and doctrinally superior to advocates of the new versions because they limit their shenanigans to only the Textus Receptus. In other words it has to be the text that shows the correct reading at every single place of variation. The Textus Receptus is not good enough for two main reasons. This seems to be the assumption of Wescott and Hort, Nestle, and others. Minuscule 1rK, Erasmus's only text source for the Book of Revelation, is a manuscript of the Andreas commentary and not a continuous text manuscript. [14] Christian Frederick Matthaei (1744–1811) was a Griesbach opponent. The term Textus Receptus is Latin meaning "Received Text". "[4] He further demonstrated the reason for the inclusion of the Greek text when defending his work: "But one thing the facts cry out, and it can be clear, as they say, even to a blind man, that often through the translator's clumsiness or inattention the Greek has been wrongly rendered; often the true and genuine reading has been corrupted by ignorant scribes, which we see happen every day, or altered by scribes who are half-taught and half-asleep. Important historical-theological reasons are brought forward for this conclusion. extus Receptus is the name given to a series of Byzantine based Greek texts of the New Testament printed between 1500 and 1900. Create New Account. Also of interest is the Dean Burgun Society and David Otis Fuller and Trinitarian Bible Society. In this manuscript, it was not always easy for Erasmus to distinguish the commentary text from the biblical source text. These pages use the SPIonic font, created by Dr. Jimmy Adair at Scholars Press. https://fr.wikipedia.org/w/index.php?title=Textus_Receptus&oldid=174027903, Portail:Religions et croyances/Articles liés, licence Creative Commons attribution, partage dans les mêmes conditions, comment citer les auteurs et mentionner la licence. It has now been calculated that there are more than one million quotations of the New Testament by the fathers. The term textus receptus can also designate the text of a literary work which is generally accepted. [18] However, both Burgon and Miller believed that although the Textus Receptus was to be preferred to the Alexandrian Text, it still required to be corrected in certain readings against the manuscript tradition of the Byzantine text. This is also the text that agrees with more than 95% of the Bible Manuscripts in Koine (common) Greek. Robert Estienne, known as Stephanus (1503–1559), a printer from Paris, edited the Greek New Testament four times, in 1546, 1549, 1550 and 1551, the last in Geneva. He wrote, "There remains the New Testament translated by me, with the Greek facing, and notes on it by me. It was the most commonly used text type for Protestant denominations. 1) Older texts are more reliable because they are older. Much has changed, however, in the past two centuries. Over time, that term has been retroactively applied to Erasmus' editions, as his work served as the basis of the others. However, in addition, over many years, Erasmus had extensively annotated New Testament citations in early Fathers, such as Augustine and Ambrose, whose biblical quotations more frequently conformed to the Western text-type; and he drew extensively on these citations (and also on the Vulgate) in support of his choice of Greek readings. [21], Hills was the first textual critic to defend Textus Receptus. 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